*The following text is an excerpt from the article Arabic mathematics : forgotten brilliance? by J J O’Connor and E F Robertson.*

Recent research paints a new picture of the debt that we owe to Arabic/Islamic mathematics. Certainly many of the ideas which were previously thought to have been brilliant new conceptions due to European mathematicians of the sixteenth, seventeenth and eighteenth centuries are now known to have been developed by Arabic/Islamic mathematicians around four centuries earlier. In many respects the mathematics studied today is far closer in style to that of the Arabic/Islamic contribution than to that of the Greeks.

There is a widely held view that, after a brilliant period for mathematics when the Greeks laid the foundations for modern mathematics, there was a period of stagnation before the Europeans took over where the Greeks left off at the beginning of the sixteenth century. The common perception of the period of 1000 years or so between the ancient Greeks and the European Renaissance is that little happened in the world of mathematics except that some Arabic translations of Greek texts were made which preserved the Greek learning so that it was available to the Europeans at the beginning of the sixteenth century.

The regions from which the “Arab mathematicians” came was centred on Iran/Iraq but varied with military conquest during the period. At its greatest extent it stretched to the west through Turkey and North Africa to include most of Spain, and to the east as far as the borders of China.

The background to the mathematical developments which began in Baghdad around 800 is not well understood. Certainly there was an important influence which came from the Hindu mathematicians whose earlier development of the decimal system and numerals was important. There began a remarkable period of mathematical progress with al-Khwarizmi’s work and the translations of Greek texts.

This period begins under the Caliph Harun al-Rashid, the fifth Caliph of the Abbasid dynasty, whose reign began in 786. He encouraged scholarship and the first translations of Greek texts into Arabic, such as Euclid’s Elements by al-Hajjaj, were made during al-Rashid’s reign. The next Caliph, al-Ma’mun, encouraged learning even more strongly than his father al-Rashid, and he set up the House of Wisdom in Baghdad which became the centre for both the work of translating and of of research. Al-Kindi (born 801) and the three Banu Musa brothers worked there, as did the famous translator Hunayn ibn Ishaq.

Perhaps one of the most significant advances made by Arabic mathematics began at this time with the work of al-Khwarizmi, namely the beginnings of algebra. It is important to understand just how significant this new idea was. It was a revolutionary move away from the Greek concept of mathematics which was essentially geometry.

Algebra was a unifying theory which allowed rational numbers, irrational numbers, geometrical magnitudes, etc., to all be treated as “algebraic objects”. It gave mathematics a whole new development path so much broader in concept to that which had existed before, and provided a vehicle for future development of the subject. Another important aspect of the introduction of algebraic ideas was that it allowed mathematics to be applied to itself in a way which had not happened before. As Rashed writes:

“Al-Khwarizmi’s successors undertook a systematic application of arithmetic to algebra, algebra to arithmetic, both to trigonometry, algebra to the Euclidean theory of numbers, algebra to geometry, and geometry to algebra. This was how the creation of polynomial algebra, combinatorial analysis, numerical analysis, the numerical solution of equations, the new elementary theory of numbers, and the geometric construction of equations arose.”

Let us follow the development of algebra for a moment and look at al-Khwarizmi’s successors…